OXFORD UNIVERSITY PRESS

Kant's Critique of Spinoza

ISBN : 9780199354801

参考価格(税込): 
¥11,242
著者: 
Omri Boehm
ページ
288 ページ
フォーマット
Hardcover
サイズ
148 x 214 mm
刊行日
2014年06月
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印刷

Contemporary philosophers frequently assume that Kant never seriously engaged with Spinoza or Spinozism-certainly not before the break of Der Pantheismusstreit, or within the Critique of Pure Reason. Offering an alternative reading of key pre-critical texts and to some of the Critique's most central chapters, Omri Boehm challenges this common assumption. He argues that Kant not only is committed to Spinozism in early essays such as "The One Possible Basis" and "New Elucidation," but also takes up Spinozist metaphysics as Transcendental Realism's most consistent form in the Critique of Pure Reason. The success - or failure - of Kant's critical projects must be evaluated in this light. Boehm here examines The Antinomies alongside Spinoza's Substance Monism and his theory of freedom. Similarly, he analyzes the refutation of the Ontological Argument in parallel with Spinoza's Causa-sui. More generally, Boehm places the Critique of Pure Reason's separation of Thought from Being and Is from Ought in dialogue with the Ethics' collapse of Being, Is and Ought into Thought.

目次: 

Preface
Introduction
1. The One Possible Basis: The Ideal of Pure Reason and Kant's Regulative Spinozism
2. The First Antinomy and Spinoza
3. The Third Antinomy and Spinoza
4. The Causa Sui and the Ontological Argument, or The Principle of Sufficient Reason and The Is-Ought Distinction
5. Radical Enlightenment, the Pantheismusstreit, and a Change of Tone in the Critique of Pure Reason
Bibliography
Acknowledgements

著者について: 

Omri Boehm teaches philosophy at the Department of Philosophy of the New School for Social Research. He earned his PhD at Yale and has done philosophical work in Heidelberg and LMU-Munich. His publications include work on Kant, Early Modern Philosophy and the Philosophy of Religion. He is the author of The Binding of Isaac: A Religious Model of Disobedience (Continuum, 2007).

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